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Forgotten Chandel Heroine Durgawati Deserves A Worthy world class memorial At Kalinjar

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Forgotten Chandel Heroine Durgawati Deserves A Worthy world class memorial At Kalinjar her first Home-her motherland

The most historic ancient kalinjar fort has been the capital of chandels of bundelkhand. Chandel dynasty produced a series of illustrious warrior rulers, builders of magnificent khajuraho temples and they alone faced courageously the mighty marauding force of Mahmud of Ghazni

Kirti singh was the last proud Chandel king who faced the massive army of Shershah and fought for months causing his death at the fort which changed the course of Indian history .

Durgawati was the very beloved only daughter of Kirti Singh of Chandel dynasty who very carefully nursed and nurtured her as great war heroine of future history. Tiger hunting was her passionate hobby. Horse ,elephant riding and archery were her favorite sports .Father had perfectly groomed her a warrior girl.

Married to Dalpati Shah of Gondwana, She was very unfortunately widowed soon after giving birth to a son. Sensing invasions from covetous neighbours, she raised a strong military force of sturdy tribals of Gondwana .First of all neighbour King Baaz Bahadur of Malwa thought her widowed single sad and frustrated. suddenly attacked her kingdom .The bold lady bravely fought and repulsed the attack.He attacked again and was decisively defeated never to dare again.Many other invaders attempted to subjugate her in vain.Lastly Akbar,attracted by the wealth and extreme beauty of young widowed Rani asked his notorious general Asaf Khan to attack her kingdom and arrest her for his harem. The daring widow Rani determined to save her liberty and honour , displaying rare courage defeated the forces of Akbar twice.

The infuriated and frustrated emperor providing massive force of 50,000 sternly ordered Aasaf Khan to teach a lesson to the haughty lady and produce before him alive .With just 300 tribals soldiers,unduaunted she fought the mighty army of Akbar.Seriously injured.Yet quiet conscious of her honour arrest and forcible placement in the royal harem,The desparate bold Durgawati stabbed herself to escape Akbar’s captivity .Thus selfmartyred she immortalized herself.

Since widowhood The gallant Durgawati had struggled and fought several wars for 15 years to save her kingdom and liberty. As a most courageous warrior she is unique,The greatest in country’s and world history. An inspiring model for the women of the world.

Durgawati was the last great lady of glorious Chandel dynasty and brightest star of Bundelkhand(Banda). Sadly Bundelkhand has forgotten her illustrious daughter.She has establish her high place in world history with her valour and deserves a worthy world class memorial at Kalinjar- ( Banda district).

The historic capital of Bundelkhand and her first home.An urgent recognition of this paragon of womanhood is required by the thinking womankind of the world.

B.D. Gupta

Journalist Convener

Durgawati national memorial at Kalinjar.
 


Kalinjar Fort : कालिंजर का किला - बाँदा बुंदेलखंड

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Kalinjar Fort Bundelkhand

" ABODE OF LORD SHIVA.... ". - Kurma Purana

"The fort of Kalinjar which was celebrated throughout the world for being as strong as the wall of Alexander.". - Sir Alexander Cunningham, 1969 P25

"Kalijnar fort was unparalleled in the whole of Hindustan for strength". - Nizamuddin 

" Whoever bathes in the lake of the gods in Kalanjar acquires the same merit as if he had made a gift of 1000 cows. ". - Mahabharata

" One of the nine holy places in Northern India. (Renuka, Sukara, Kasi, Kali, Kala, Bateswarah, Kalanjara, Mahakala, Ukhala nava Kirttnah) ". - Padma Purana

" Koti-Tirth: Leprosy place of pilgrimage, where lepers are cured by bathing. ". - Old Saying.

 

The capital of Bundelkhand;
the medieval history wonder of chandels invites you!

Kalinjar occupies a place of pride not only in the history of Banda also in the history of India. Many decisive battles were fought for the possession of this strategically located fort in ancient, medieval and modern times, but military aspect alone does not exhaust the importance of Kalinjar. The place is also a symbol of cultural and religious glory. This panorama of Kalinjar is marked by the famous temple of ageless Neelkantha, the tallest 'Kala Bhairava' image and number of high class sculptures in and around, and artistic friezes strewn throughout the length and breadth of the site and ranging from the Gupta period of the time of Chadellas. Kalinjar can further boast the of a vast wealth of epigraphic material as also possibly of even pre-gupta structures and cultural assemblage embedded under the collapsed debris of the western escarpment of the mountain where the famous Neelkantha temple stands.

 

Click Here for Kalinjar Fort Official Website.कालिंजर किले की वेबसाइट

 

Save Kalinjar Campaign.

Local Contacts:

1. Mr B. D. GUPTA
Historian & Social Activist
Ex Reporter Times of India
Convener: Kalinjar Vishwa Dharohar Samiti, Kalinjar Vikas Sansthan
Katra Banda, U.P.
+91 9958-790-414, +91 8303272463

 

Personalities Related to Kalinjar Fort: Sher Shah Suri, Durgawati, Kirat Singh, Akbar, Bundelas, Chhatrasal, Chandellas, Mahmud Ghazni, Yashovarman, Qutub-ud-din Aibak, Islam Shah, Karam Ilahi, Mandhata Chaube, Ali Bahadur, Colonel Martindale,

बुन्देली पुरस्कार हेतु पुस्तकें आमंत्रित (Books Are Invited For Bundeli Award-2018)

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बुन्देली पुरस्कार हेतु पुस्तकें आमंत्रित (Books Are Invited For Bundeli Award-2018)

भोपाल, 22 मई, अखिल भारतीय बुन्देलखण्ड साहित्य एवं संस्कृति परिषद द्वारा वर्ष 2018 के, कृतियों पर आधारित राष्ट्रीय एवं प्रादेशिक पुरस्कार प्रदान करने के लिये, बुन्देली भाषा में किसी भी विषय पर अथवा बुन्देलखण्ड से सम्बन्धित किसी भी विषय पर किसी भी भाषा में तीन तीन मौलिक पुस्तकें लेखक या प्रकाशक द्वारा पाॅंच जून 2018 तक परिषद के पंजीकृत पते- पचहत्तर चित्रगुप्त नगर, कोटरा, भोपाल पर, ब्यक्तिगत या डाक द्वारा आमंत्रित की गई हैं। उक्त लोक साहित्य के पुरस्कार बुन्देली समारोह-2018 के अवसर पर 25 जून को शहीद भवन भोपाल के रंगारंग ‘कवि कैलाश मड़बैयाअमृत महोत्सव’ में प्रदान किये जायेंगे।      

मौलिकता का प्रमाण पत्र आवश्यक है। समिति के निर्णायक मण्डल का निर्णय अन्तिम होगा। उस पर किसी प्रकार का विवाद स्वीकार नहीं होगा।                          

-‘अमृत अभिनन्दन ग्रंथ ’ हेतु रचनायें आमंत्रित- उक्त अवसर पर प्रकाशित होने वाले ‘कैलाश मड़बैया अभिननदन ग्रंथ के लिये,साहित्यकारों,पत्रकारों और सम्बन्धितों से उच्च स्तरीय सम्पादक मण्डल द्वारा रचनायें भी एक सप्ताह में आमंत्रित की गई हैं।                                            

 

अखिल भारतीय बुन्देलखण्ड साहित्य एवं संस्कृति परिषद भोपाल

सम्पर्क 9826015643 या 0755 2774037

Akash Chaurasia : Progressive Farmer from Sagar, Bundelkhand

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Akash Chaurasia is a progressive farmer from Sagar (MP), Bundelkhand. His Multilayered Farming technique is gaining appreciation from all quarters of society. With low cost and innovative farming technique,he earns nearly 15 lakhs from his 2.5 acres (1 hectare) farm through multilayered crop techniques and other allied agriculture practices like producing manure (vermicompost), bio-pesticide, milk products etc.

आकाश चौरसिया सागर (मप्र), बुंदेलखंड के एक प्रगतिशील किसान हैं। उनकी बहुस्तरीय खेती तकनीक समाज के सभी क्षेत्रों से सराहना प्राप्त कर रही है। कम लागत और नवीन कृषि तकनीक के साथ, वह अपने 2.5 एकड़ (1 हेक्टेयर) खेत से लगभग 15 लाख रुपये लेकर बहुपरत फसल और अन्य संबद्ध कृषि पद्धतियों जैसे खाद (वर्मीकम्पोस्ट), जैव कीटनाशक, दूध आदि का उत्पादन करते हैं।

 

Akash Chaurasiya Farmer Address & Phone:

Rajeev Nagar, Sunrise Town,
Near Girdharipuram,
Sagar, Bundelkhand
Madhya Pradesh Pin-470001

Mobile : +91-9179066275

His Area of expertise include Multi layer Farming, Organic Farming, Vermicompost, Jeevamrutha, Zero Budget Natural Farming, Farmers Training.

 

Courtesy: DowntoEarth

(Book) Madhukar Shah: Bundelkhand Ka Nayak (Hindi) by Govind Namdev मधुकर शाह: बुंदेलखंड का नायक (हिंदी)

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(Book) Madhukar Shah: Bundelkhand Ka Nayak (Hindi) by Govind Namdev

मधुकर शाह: बुंदेलखंड का नायक (हिंदी)


 

Author :Govind Namdev

Book Detail :

  • Title:  Madhukar Shah: Bundelkhand Ka Nayak
  • Hardcover: 128 pages
  • Publisher: Rajkamal Prakashan (1 November 2018)
  • Language: Hindi
  • ISBN-10: 9387462463
  • ISBN-13: 978-9387462465
  • MRP :  295

भारत के स्वतंत्रता-आन्दोलन के ऐसे न जाने कितने अध्याय होंगे, जो इतिहास के पन्नों पर अपनी जगह नहीं बना पाए। देश के दूर-दराज हिस्सों में जनसाधारण ने अपने दम पर विदेशी शासकों से कैसे लोहा लिया, क्या-क्या झेला, उस सबको कलमबन्द करने की उस समय न किसी को इच्छा थी, न अवसर। लेकिन पीढिय़ों तक जीवित रहनेवाली किंवदन्तियों में इतिहास के ऐसे अदेखे सूत्र मिल जाते हैं। 1857 के स्वतंत्रता-संग्राम से पहले 1842 के बुन्देल-विद्रोह का प्रकरण भी ऐसा ही है। लिखित इतिहास में इस विषय पर विस्तार से कहीं कुछ भी उपलब्ध नहीं है, लेकिन कुछ सूचनाएँ अवश्य मिलती हैं। उन्हीं को आधार मानकर जुटाई हुई बाकी जानकारी को लेकर इस नाटक की रचना की गई है। कह सकते हैं कि यह रंगमंच के एक सिद्ध जानकार की कलम से निकली रचना है, जो इस ऐतिहासिक प्रकरण को इतनी सम्पूर्णता से एक नाटक में बदलती है कि इसे पढऩा भी इसे देखने जैसा ही अनुभव होता है। बुन्देलखण्ड की खाँटी ज़ुबान, अंग्रेज़ अफसरों की हिन्दी और लोकगीतों के साथ बुनी गई यह नाट्य-कृति एक समग्र नाट्य-अनुभव रचती है।

 Click here to Buy Book from AMAZON 

 Click here to Buy Book from Flipkart 

BY- Govind Namdev

मध्यदेश का मध्यकालीन महा नायक छत्रसाल by : कैलाश मड़बैया

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मध्यदेश का मध्यकालीन महा नायक छत्रसाल

by : कैलाश मड़बैया   

भारत में,मध्यकालीन,अपने देश के उन राष्ट् वीरों को कृतज्ञ देशवासी कभी विस्मृत नहीं कर सकते जिन्होंने विदेशी आताताइयों से अपना राष्ट्-गौरव अक्षुण्य रखने के लिये अहिर्निष संघर्ष किया और  प्राणों की आहुतियंाॅं दीं। चाहे वह महाराष्ट्र में शिवाजी हों,राजस्थान में महाराणा प्रताप हों, पंजाब में गुरु नानक हों  या देश के हृदय प्रदेश को बचाने वाले महान स्वातंत्र्य प्रणेता बुन्देल केसरी छत्रसाल।  

छत्रसाल विशेष इस मायने में है क्योंकि वह किसी राजा के बेटा नहीं थे , उन्हें उत्तराधिकार में राज सुख-सुविधा नहीं मिलीं थी,केवल मिले थे पैतिृक शत्रु।   छत्रसाल ने शून्य से यात्रा प्रारंभ कर अपने शौर्य से शिखर गौरव प्राप्त किया था और अत्यंत गंभीर विशमताओं में केवल अपनी तलवार से बंुदेलखण्ड की अपूर्व मेंड़ बनाई थी और तब सारा देश कह उठा था-    

‘इत जमुना उत नर्मदा, इत चम्बल उत टोंस ।

छत्रसाल सें लरन की रही न काहू   होंस ?’

छत्रसाल न केवल अप्रतिम यो़़द्धा थे वरन् वे उच्च कोटि के कवि भी थे। कहने को वे ‘बंुदेल केसरी’ थे पर स्वराज की लड़ाई छत्रसाल ने बंुदेलखण्ड के बाहर देश भर में मालवा, बधेलखण्ड, पंजाब व राजस्थान तक लड़ीं थीं। आल्हा उूदल की अद्भुत शौर्य परम्परा में छत्रसाल अपनी तरह के पहले और अप्रतिम बंुदेला ध्वज वाहक थे। वीरों व हीरों की धरती पर अपनी कलम और करवाल से आग और श्रंगार का इतिहास रचने वाले छत्रसाल महान ने जो यशस्वी वीर गाथायें गढ़ी वे बेमिशाल हैं। छत्रसाल का जन्म  ही रणभूमि में तलवारों की खनखनाहट के बीच, ककर कचनये की पहाड़ियों को लाॅंघते हुई माता लाल कुॅंअरि के गर्भ से महेबा के पहरुये पिता चम्पतराय के यहाॅं ज्येश्ठ शुंक्ल 3,सम्वत् 1706 ;सन् 1649द्ध को,वर्तमान मध्य प्र.में टीकमगढ़ जिले के लिधौरा ब्लाॅक के ककर कचनय में हुआ था। पिता बृहद बंुदेलखण्ड राज्य के ओरछा के कस्बे महेबा में सामान्य जागीरदार थे। राज्य की स्थिति तब यह थी-‘ प्रलय पयोधि उमंग में ल्यों गोकंुल जदुराय,त्यो बूढ़त बंुदेल कुल राख्यौ चम्पतराय’।    

जब छत्रसाल 12 वर्ष के थे तभी 1661 में उनके पिता और माता को दुश्मनों ने घेरकर आत्माहुति को बाध्य किया था। उस असहाय अवोध निरे बालक की आप कल्पना कीजिये जिसके बचपन में मा-बाप नहीं रहे। जिसके पास न धन न सेना, न राज न काज,न संगी न साथी थे,था तो केवल स्वाभिमानी मन और बंुदेला बाॅंकपन। इसीलिये वह टूटा नहीं,चुका नहीं,झुका नहीं रुका नहीं चल पड़ा अकेले ही मात्र कुछ जन समर्थन के बल अपने स्वराज प्राप्ति के लक्ष्य पर।    

छत्रसाल की माॅं के कुछ गहने एक महाबली नाम के तेली ने रख छोड़े थे जब बालक छत्रसाल को उसने लोटाये तो इनकी वाॅंछें खिल गई। उन्हें बेचकर छत्रसाल ने पंाॅंच घोड़े ,पच्चीस सवार की छोटी सेना निम्न तबके के लोगों की बनाई और चल पड़ा अकेला टिमटिमाता दिया, मुगलों के भारी तूफान से टकराने। उसने सुना था-‘जा कौ बैरी सुख सें सोबै,बाके जीवन खों धिक्कार..’इसलिये छत्रसाल ने पहला आक्रमण बंुदेल भूमि के बाहर मालवा में अपने मा बाप के हंता साहेबसिंह धंधेर पर किया और उन्हें समाप्त कर दिया। फिर सिंरोज के हाषिम खान की धुनाई की और धामौनी,पवाया, मैहर/बधेलखण्ड जीता। ग्वालियर पर आक्रमण कर मुगल सेनापति रणदूल्हा को पराजित कर छत्रसाल ने वीरता का कीर्तिमान गढा।इन राज्यों से करोड़ों की आय हुई ,जिसे छत्रसाल ने अपनी सेना के बाॅंकुरों में बाॅट दिया परिणाम यह हुआ कि छत्रसाल में लोगों ने कृष्ण देखा और जन समर्थन की होड़ लग गई,1675में महामति पाणनाथ सें भेट हुई तो उन्होंने आशीर्वाद दिया-

‘छत्ता तोरे राज में धक धक धरती होय, जाॅं जाॅं घोड़ा मुख करे ताॅं ताॅं फत्ते होय।’

1687 में छत्रसाल ने गौड़ों को हराकर पन्ना को अपनी राजधानी बनाया। 1671 से1680 की कालावधि में छत्रसाल ने चित्रकूट से ग्वलियर व काल्पी तक विजय पताका फहराई और बुंदेलखण्ड की मेंड बनादी...सुद्र्रढ़ सीमारेखा सुरक्शित की।अपने अन्तिम दिनो में अवश्य सन्1727 में कालिंजर के किले में इलाहाबाद के लबाब मोहम्मद बंगस से यु़द्ध में छत्रसाल को वृद्धावस्था में परेशानी का सामना करना पड़ा था पर उन्होंने अपनी चतुराई से काम लिया और बाजीराव पेशवा को पूना से मदद को बुलाकर बंगस को पराजित कर कलंक का टीका पौंछ ही लिया ।

छत्रसाल 82 वर्ष जिये पर संघर्ष ही संघर्ष-59 वर्ष के राज काल में 58 यु़द्ध।

छत्रसाल ने नौगाॅंव के पास धुवेला ताल के निकट, पौश शुक्ल 3,दिसम्बर 1731 में अपना शरीर त्याग दिया था।आज भी छत्रसाल को अवतार की तरह मध्याॅंचल में देवता जैसा स्मरण किया जाता है-   ‘‘छत्रसाल महाबलीःकरियौ भला भली’’

छत्रसाल इस मामले में भी विशिश्ट हैं कि वे केवल तलवार से नहीं करवाल से भी धनी थे। उनकी कलम से निःसृत कलाम में कमाल था।इन्होंने अनेक ग्रंथ रचे थे। उनके छत्रसाल विलास ग्रंथ का उल्लेख है। छत्रसाल के साहित्य का सम्पादन वियोगी हरि ने 1726 में ‘छत्रसाल गं्रथावलि’ नाम से किया। कवि होने के साथ वे कवियों का सम्मान भी करते थे। छत्रसाल का महाराष्ट् से आये कवि भूषण की पालकी में कंधा दे अगवानी करना साहित्यिक इतिहास का सर्वश्रेष्ठ उदाहरण है। छत्रसाल की यह काव्य पंक्तियाॅं हमे आज भी प्रेरित करतीं हैं-     

 ‘लाख  धटै कुल साख न छाॅंड़िये ,वस्त्र फटै प्रभु औरहु दैहै।

द्रव्य घटै घटना नहीं कीजिये दैहे न कोउ पै लोक हंसै है।

भूप छता जल राषि को पैरिबो कौनहुॅ बेर किलारे लगै  है।

हिम्मत छाॅंड़े ते किम्मत जायेगी,जायगौ काल कलंक न जैहै।’

 

डाॅ. एस. के. सुल्लेरे - Dr. S.K. Sullerey

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Dr. S.K. Sullerey

डाॅ. एस. के. सुल्लेरे 

Dr. S.K. Sullerey 
Professor and Head of Department of Ancient Indian History
Rani Durgavati Vishwavidyalaya, Jabalpur (M.P.)

Fellow IIAS, Shimla

Mobile:  +91-9399315919, +91-9425219361
Email:  contact@bundelkhand.in

Dr. S.K. Sullerey (b. 30th November 1942), Professor and Head of Department of Ancient Indian History, Culture & Archaeology and Dean, Faculty of Social Sciences, Rani Durgavati Vishwavidyalaya, Jabalpur (M.P.), retired in the year 2004.

Subsequently he was selected as Fellow in the Indian Institute of Advanced Study, Shimla from the year 2004 to 2007.

Professor Sullerey has directed explorations and excavations in Mahakoshal region of Madhya Pradesh. He has also published numerous research papers in reputed journals.

some of His prestigious publications include:

  • 1. Ajaigarh Aur Kalanjara Ki Deva Pratimayain, New Delhi: Ramannanada Vidya Bhawan, 1987.
  • 2. Heritage of India: Past & Present (Essays in Honour of Professor R.K. Sharma) (2 vols.), edited jointly, Delhi: Agam Kala Prakashan, 1994.
  • 3. Prachin Bharat Ka Itihasa, written jointly, Bhopal: Hindi Granth Academy, 1997 (4th Edition).
  • 4. Smarika, edited jointly, published on the occasion of 23rd Annual Session of Madhya Pradesh Itihass Parished held at R.D.V.V., Jabalpur (M.P.).
  • 5. Kalachuri: Rajvansh Aur Unka Yug (2 vols.), edited jointly, New Delhi: Aryan Books International, 1998.
  • 6. Kalanjara, Banda (U.P.), 2001.

 

(Research) Jain Population/Community in Bundelkhand by Prof. Prakash C. Jain, JNU

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Jain Population in Bundelkhand

                                                 by Prof. Prakash C. Jain



Bundelkhand generally comprises of the seven districts of Uttar Pradesh, namely Lalitpur, Jhansi, Jalaun, Hamirpur, Mahoba, Banda and Chitrakoot, and six districts of Madhya Pradesh: Sagar, Damoh, Tikamgarh, Chhatarpur, Panna, and Datia. The cultural influence of the region however extends up to the cities of Gwalior, Bhopal and Jabalpur. Bundelkhand gets its name from Bundela Rajputs who ruled the region from the early 16th century until 1950. Prior to that, from 10th to 15th century, the Chandel Rajputs were the predominant rulers of the area. During the Chandel period, Bundelkhand was home to a flourishing Jain community. It was also during this period that the famous temple city of Khajuraho was built between the mid-10th and mid-11th centuries. The presence of Jainism, especially Digambar Jainism has been historically significant in the area. A number of Jain pilgrimage places are located in Bundelkhand. Many prominent traditional Digambar Jain scholars (Pandits) of the 20th century belong to this region.

In Bundelkhand the Jains with less than one percent of the total population of the region constitute the third largest religious community after the Hindus (93.17%) and Muslims (5.58%). They are mainly involved in whole-sale and retail trading, banking and mahajani, and various professions, and as such they have been vitally integrated into the regional economy for centuries. The overwhelming majority of Jains in Bundelkhand are the followers of Terapanthi Digambar Jainism, and a tiny minority of them belongs to Taaranpanth who are also known as Samaiyas. The region’s Jain community is divided into the following important Jain castes: Parwar, Golapurav, Golalare, and Samaiya. The 2011 census data suggest that there were about 150,000 Jains in the region whose district-wise distribution is presented in Table 1.

Table 1: Bundelkhand: Distribution and Decadal growth of Jain population by district, 2001-2011

State/District

District Population, 2011

Jain Population, 2001

Jain Population, 2011

Proportion of Jain Population, 2011

Decadal Growth Rate, 2001-2011 (%)

M.P. Bundelkhand

Sagar

2,378,458

59,931

62,992

42.39

5.11

Damoh

1,264,219

23,818

25,005

16.83

4.98

Tikamgarh

1,445,166

14,604

15,569

10.48

6.61

Chhatarpur

1,762,375

  9,766

10.409

07.00

6.58

Panna

1,016,530

  4,534

  4,734

3.19

4.41

Datia

   786,754

     499

     453

00.30

-9.22

Sub-Total

 

113,152

119,162

80.19

 5.30

U.P. Bundelkhand

Lalitpur

1,221,592

19,797

  20,390

13.72

3.00

Jhansi

1,998,603

  7,620

    7,328

04.93

-3.83

Banda

1,799,410

    884

    916

00.62

3.62

Chitrakoot

991,730

     283

    285

00.19

0.71

Jalaun

1,689,974

     344

    256

00.17

-25.58

Mahoba

   875,958

      223

     234

00.16

4.93

Hamirpur

1,104,285

        48

       41

00.03

-14.58

Sub-Total

   

29,199

29,450

19.82

  0.86

Total

18,335,044

142,351

148,612

100.00

   4.4

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Source: Dheeraj Jain (2017).

Table 2: District-wise distribution of Jain population of Bundelkhand by rural/urban residence, gender and sex and child sex ratios, 2011

District

Rural

Urban

Male

Female

Sex Ratio

Child Sex Ratio

M.P. Bundelkhand

 

 

 

 

 

 

Sagar

18,678

44,314

32,691

30,301

  927

966

Damoh

12,523

12,482

13,180

11,825

  897

917

Tikamgarh

5,215

10,354

8,156

  7,413

  909

896

Chhatarpur

3,867

 6,542

5,450

  4,959

  910

1046

Panna

2,484

 2,250

2,479

   2,255

  910

991

Datiya

   342

    111

   223

      230

1,031

722

Sub-Total

43,109

76,053

62,179

56,983

931

923

U.P. Bundelkhand

 

 

 

 

 

 

Lalitpur

6,026

14,364

10,636

9,754

  917

 879

Jhansi

   908

6,420

3,798

3,530

  929

 884

Banda

   795

121

   483

   433

  896

1000

Chitrakoot

   239

46

   141

   144

1021

1308

Jalaun

    75

181

   141

   115

 816

 538

Mahoba

    57

177

   133

   101

 759

 769

Hamirpur

    22

19

     24

    17

 708

1333

Sub-Total

8,122

21,328

15,356

14,094

 864

  959

Total

51,231

97,381

77,535

71,077

 898

  941

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Source: Dheeraj Jain (2017).

Table 3: Jain population of Bundelkhand: Literacy and work participation rates (%) by gender, 2011

District

Literacy Rate

Work Participation Rate

Person

Male

Female

Person

Male

Female

M.P.-Bundelkhand

 

 

 

 

 

 

Sagar

96.80

98.1

95.39

33.65

55.39

10.2

Damoh

98.41

97.49

93.10

36.17

56.68

13.32

Tikamgarh

95.16

97.56

92.53

33.53

52.56

12.59

Chhatarpur

94.66

97.31

91.70

33.77

54.07

11.45

Panna

96.40

98.88

93.99

34.43

56.31

10.38

Datia

94.31

96.59

92.17

47.02

60.54

33.91

Sub-Total

95.45

97.65

93.15

36.42

55.92

15.30

U.P.-Bundelkhand

 

 

 

 

 

 

Lalitpur

96.21

97.97

94.31

34.32

54.49

12.32

Jhansi

96.68

98.38

94.25

33.58

54.87

10.68

Banda

96.73

98.86

94.33

32.42

54.66

7.62

Chitrakoot

92.94

97.66

88.19

36.84

44.68

29.17

Jalaun

91.95

96.09

87.04

31.64

51.77

6.96

Mahoba

89.57

92.50

85.71

32.48

48.12

11.88

Hamirpur

91.18

90.48

92.31

19.51

29.17

5.88

Sub-Total

93.68

95.99

90.96

31.54

48.25

12.07

Total

94.56

96.82

92.05

33.98

52.08

13.68

Source: Dheeraj Jain (2017).

The data in Table 1 clearly reveal that in the 2011 census only 148,612 individuals   were enumerated as the followers of Jainism in Bundelkhand. This figure amounts to about 0.88% of the total population of Bundelkhand (18.5 million in 2011). In Bundelkhand, the Sagar district hosts the largest number of Jains followed by Damoh, Lalitpur, Tikamgarh, Chhatarpur, and Jhansi. Further on, much of the Jain population of Bundelkhand (about 80%) resided in the MP-Bundelkhand. The data in the Table 1 further suggest that with the exception of Lalitpur and Jhansi districts, the Jain population in the other U.P.-Bundelkhand districts, namely Banda, Chitrakoot, Hamirpur, Jalaun and Mahoba is miniscule – adding up to only 1,732 individuals in 2011 census. 

The Jain population of Bundelkhand constituted about 3.4% of the total Jain population in India which was enumerated at about 4.5 million in 2011 (Jain, Prakash C. 2019: Chapter 7). Of these 52% were male and 48% female. The level of urbanisation is 66% which is significantly lower than the Jain national average of 80%. The sex ratio in the Jain population of Bundelkhand is 898 which is much lower than the Jain national figure of 954 females per 1,000 males (See Table 2). The sex ratio for 0-6 age group, also called child sex ratio which is 941 females per 1,000 males appears to be much higher compared to the national Jain average of 887.  Both these demographic indicators however seem to have been distorted mainly because of the very small population base of Jains in at least the six districts of the region, namely Banda, Chitrakoot, Jalaun, Mahoba, Hamirpur and Datia. Thus for example, if we take into account the rest of the districts of Bundelkhand, then the sex ratio averages to 914 – still on the lower side of the national average of 954.
Data from a sociological study of the Jains of Bundelkhand conducted by this author also suggest the small size family norm of 4-5 members (Jain, Prakash C. 2015). Age of marriage also appears to have gone up by a few years in recent decades. Our field work data also suggest a considerable number of boys beyond marriageable age remaining unmarried, particularly in villages and towns due to skewed sex ratio and other sociological factors.  At the same time, late, inter-caste and inter-religion marriages are also on the rise. 

Table 3 provides data about the level of literacy and work participation rates among the Jain of Bundelkhand. Both these demographic indicators appear to be satisfactory and in tune with the national level indicators of the Jain population. Literacy (94.18%) and education among the Jains of Bundelkhand have certainly gone up which is reflected in increased number of them working/getting employed as professionals in public as well as private sectors within the region and outside it. The work participation rate for Jain males in Bundelkhand is about 34 (52.08 for males and 13.68 for females).
There appears to be a fair amount of out-migration of Jains, particularly of highly educated professionals from Bundelkhand as many of them happen to be getting education outside the region and thereby easily getting suitable jobs there itself. Thus a significant number of Bundelkhandi Jains have been living in Bhopal, Indore, Jabalpur, Gwalior, Nagpur, Pune, Mumbai, Ahmadabad, Jaipur, National Capital Region of Delhi, and many more towns and cities in India. Even if some of these Jains are willing to come back to their native places, the region is not developed enough to provide them suitable employment. A number of Bundelkhandi Jains have also settled abroad, particularly in North America, Europe, Australia, New Zealand and the Gulf countries.

To sum up, about 150,000 Jain population of Bundelkhand is unevenly distributed across the 13 districts of the region – about 95% of it living in only six districts, namely Sagar, Damoh, Lalitpur, Tikamgarh, Chhatarpur and Jhansi. Among the major demographic indicators, the skewed sex ratio has been the most problematic in that the shortage of marriageable-age girls has forced a considerable number of boys either to remain unmarried or opt for inter-religion marriage. Fortunately, the child sex ratio since the 2001 census has been improving as evident from the 2011 census data. Increased access to higher education has also been prompting many Jains not only to go for professional occupations, but also to migrate outside the region in search of better employment opportunities. 


References

  • Jain, Dheeraj (2017) Population of Jains in India (A Perspective from the Census 2011). New Delhi: International School for Jain Studies.
  • Jain, Prakash C. (2011) Jains in India and Abroad: A Sociological Introduction. New Delhi: International School for Jain Studies
  • Jain, Prakash C. (2015) Socio-Economic Change among the Jains of the Bundelkhand Region: A Sociological Study. New Delhi: Indian Council of Social Science Research (Mimeographed). (To be published shortly as a book under the title Jain Community of Bundelkhand: Socio-Economic and Cultural Changes by Shipra Publications, Delhi).
  • Jain, Prakash C. (2019) Studies in Jain Population and Demography. Jaipur & Delhi: Rawat Publications.

About the Author :

Prakash C. Jain, Ph.D. (Sociology, Carleton University) is currently Project Director of Population and Sociological Studies at International School for Jain Studies, New Delhi. Prior to this he was a Senior Fellow of ICSSR (2013-15) and UGC-Emeritus Fellow (2015-17) at the Centre for Comparative Politics & Political Theory, School of International Studies, Jawaharlal Nehru University, New Delhi. Until his superannuation in December 2011, Professor Jain served JNU for over 25 years as Professor of West Asian Studies. 

The author was born and brought up in Saidpur village of Lalitpur district, Bundelkhand.

Prof. Jain is the author of Racial Discrimination against Overseas Indians: A Class Analysis (1990), Indians in South Africa: Political Economy of Race Relations (1999), Population and Society in West Asia (2001), Non-Resident Indian Entrepreneurs in the United Arab Emirates (2010) and Jains in India and Abroad: A Sociological Introduction (2011). He has also edited/co-edited books on Iran, Saudi Arabia, Indian Diaspora, and the Jain community which include Indian Diaspora in West Asia: A Reader (2007), Indian Trade Diaspora in the Arabian Peninsula (2013), Social Consciousness in Jainism (2014) and South Asian Migration to Gulf Countries (2016). His latest publication is an anthology titled Studies in Jain Population and Demography (2019).
 


Bundelkhand Ground Report - New hunger games in jobless Bharat by Sayantan Bera

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New hunger games in jobless Bharat

by Sayantan Bera

A ground report reveals the rural landless poor are struggling to find work, and cutting down on staple food items.

CHITRAKOOT/PANNA : It is well past 2 in the afternoon, but the wall clock hanging in Seema’s bare room is stuck at 10.15am. But that is not the reason why this mother of a month-old child, is yet to have a morsel of food. A meal—rotis or wheat flatbread, and a deep red and watery curry with potatoes floating in it—has been cooked. But Seema is waiting for her husband to get back home. By eating late, she will “save" a meal. That will help buy some milk for her other child, a two-year-old girl.

The thatched roof of the single-room mud house in Dafai, a village in Chitrakoot district of Uttar Pradesh, is pockmarked with holes. Seema’s husband Sanjay, a graduate, works as a casual worker in and around the village. But it has been difficult to find work of late. At times Sanjay earns just ₹100 a day working as a porter or a construction labourer; on most days even that paltry sum eludes him. Therefore, the family’s spending on food was cut drastically.

bundelkhand_hunger_games_seema_mother
Seema, a young mother from Chitrakoot, skips meals to save and purchase milk for her two-year-old daughter.

Seema’s two-year-old daughter has a diet of rotis with salt. The girl is yet to bite into fruit, any fruit. Staples like pulses are cooked rarely and the family seldom buys vegetables other than potatoes or tomatoes. “My life now revolves around paanch rupiya ka tel aur du rupiya ka masala ( ₹5 worth of oil and ₹2 worth of spices)," said Seema.

Consumption slowdown

Last week, as the winter crept into the arid Bundelkhand region spread across the states of Uttar Pradesh and Madhya Pradesh, Mint travelled to three districts, Chitrakoot, Banda and Panna.

And the ground reality of a lactating mother like Seema starving herself to save on a meal is ironic and sad—the central government’s foodgrain stocks are overflowing (an excess of 30 million tonnes over buffer norms) but there is little effort on its part to extend the food safety net.

Seema’s family is excluded from the subsidized food scheme that guarantees a modest 5kg of grain per person per month under the National Food Security Act, 2013. In Dafai there has been no survey since 2016 to include new beneficiaries. Newly married women and young children have been left out, pushing families to the brink of starvation.

bundelkhand_hunger_games_midday_meal
At a primary school in Banda, Uttar Pradesh, nutrition content in midday meals often falls short of prescribed norms

 

The situation is made worse by inadequate supplementary nutrition schemes offered in centrally funded Anganwadis (child care centres) and pilferage in midday meals for school children. The latest spike in retail food inflation driven by a rise in prices of vegetables, onions and milk —a 10% increase year-on-year in November—hasn’t helped matters, pushing families to the brink. Seema wanted to study but was married off; now she is unsure if her children will ever step into a school.

Chickpeas to the rescue

In the face of twin adversities—falling incomes and rising food prices—the landless poor in rural India have fine-tuned their food choices. In Bundelkhand, a common sight today is women plucking tender chickpea leaves from the field, the only greens in their diet. The winter crop in its infancy is a nutritious addition to the chilli-roti-salt diet of households—it’s not rare to spot a child chewing on uncooked chickpea leaves or an elderly woman relishing it with green chillies.

It is this chana saag, along with subsidized food from the public distribution system (PDS), that is saving many from acute hunger.

bundelkhand_hunger_games_gas_ujjwala_yojana
Rajni, 16, said her family is too poor to refill the gas cylinders that were distributed for free under the Prime Minister’s Ujjwala Yojana

Take for instance Genda Bai, a woman in her mid-30s who lives in a remote tribal hamlet named Jamunehai in Madhya Pradesh’s Panna district, which is famous for its diamond mines. Around 3.30pm when this correspondent reached her mud-plastered courtyard, she was eating the first meal of the day with her daughter, 9-year-old Shish Kumari. On the plate was boiled rice cooked with turmeric and salt. Forget pulses, there was not even potato or tomato.

On my request Genda Bai spread out the grocery items from the kitchen. All she had was a kg of rice, a bag of wheat, a few shrivelled green chillies, one tomato, two small-sized onions, a pack of coriander seeds and 200 ml of mustard oil. The children in her house had never tasted milk.

bundelkhand_hunger_games_genda_bai_ration
Genda Bai, a tribal woman from Panna in Madhya Pradesh, displays her entire stock of groceries

What’s for dinner? “I will cook only if we are hungry," she replied. The wheat and rice she gets from PDS lasts not more than a week. So every morsel is to be saved. Her husband, who has not found work in more than a week, was in the forest, collecting wood; a head-load will sell for ₹50 in a nearby market. When asked what she may purchase if she had ₹500, Genda Bai stubbornly refused to answer. It is pointless to dream about food when you have no money, she said.

No jobs for the asking

In their struggle to put food on the plate, families in this village have stretched themselves thin. Most send the elderly and children to look after crop fields of upper-caste landlords. The wheat and mustard crop need protection from wild animals and stray cattle till it is harvested. For this 24/7 work spanning five months, families are paid in kind—about 200kg of wheat or ₹4,000. This translates to a wage of ₹27 for every 24 hours of work. This poorly paid job is reserved for the elderly and children. But this also means no child in the village goes to school, missing out on even the meagre midday meals.

Amid the ongoing jobs crisis, the rural employment guarantee scheme failed to keep up to its promise—till date about 1.77 billion man-days of work was generated under the scheme in 2019-20 (April to December), far short of the 2.68 billion man-days in 2018-19.

In the three districts that Mint travelled to, the complaints were similar: too few days of work on offer and wage payments delayed by more than a month.

Drinking a meal

At 12.30 in the afternoon last Tuesday, the children in Pathroudi Primary School in Chitrakoot were having a mock fight with their plates. It is time for the midday meal. The day’s menu, painted on the walls outside the school kitchen, states they will be served pulses cooked with vegetables along with steamed rice.

The rice is ready but the lentils are a sight to behold. It looked more like watery gruel with a few strands of spinach thrown in. On a child’s plate it emerged as an island of rice floating on a green lake. As children fiddled with the food, a teacher urged them to drink it up.

Under the centrally sponsored Mid-Day Meal Scheme, children from Class I to Class V are entitled to vegetables and pulses worth ₹4.50 per day, in addition to rice and wheat that is supplied from PDS, fuel for cooking and monthly payments for cooks. The day Mint visited this school, 49 children were present.

The pulses—that are served with rice— were cooked with just 250 grams of greens and half a kg of pigeon peas. Clearly, a fraction of the sanctioned amount has been spent by the school teachers and village local bodies who oversee implementation of the scheme. The experience was no different in all the three schools that Mint visited in Bundelkhand. “There is hardly any monitoring of the Mid-Day Meal Scheme or problems faced by families while accessing subsidized food grains," said Raja Bhaiya, who heads a local non-profit Vidya Dham Samiti.

The Aadhaar factor

The use of technology like Aadhaar— introduced to reduce corruption and pilferage—has meant additional hardship for families. Around 12 noon on 11 December, the subsidized PDS shop at Parmai village in Uttar Pradesh’s Banda district was teeming with people. They were waiting for electricity supply to be restored so that the biometric authentication machines could work.

bundelkhand_hunger_games_aadhar_biometric_authentication
Families in Parmai village in Banda complain that biometric authentication failures and slow internet speed force them to make repeated trips to the ration shop

Women and elderly who were waiting complained that Aadhaar-based authentication failures are common. Worn out by daily labour, their fingerprints do not match easily; the internet is painfully slow; and they are forced to make two-three trips to collect a month’s quota of ration, waiting for hours on end every time they visit.

Soon enough there was a brawl, with some pushing and shoving thrown in. A young man shouted at the shop owner, complaining that his 70-year-old mother had to repeatedly visit and some family members’ names were deleted from the system without a reason. This seems to be a common problem. Many households complained their names were dropped from the beneficiary list arbitrarily. They were asked to enrol again online, then visit the block headquarters to get an approval—a process which takes more than three months.

Then, there’s the most common form of corruption, which is providing families less than their entitlement—19kg of grains, say, when they are entitled to 20kg every month.

For those in the queue, the biometric authentication test is no less than clearing an exam. There is relief on their faces when they pass the test. Failure means going back to the end of the queue again. Authentication failures reach up to 20% on some days, said the PDS shop owner Rajendra Kumar. “We have been strictly instructed not to provide rations if authentication fails, otherwise the licence will be cancelled," he added.

Half an hour’s ride from Parmai, a middle- aged Budhiya was not in a state to talk about any of this. She sat in a corner of her open kitchen, draped in a white sari, her face hidden behind a veil. Two days back, her husband, a casual worker, committed suicide while she was away with her children. There was neither food nor money at home.

Her children, a girl and a boy in their early teens, did not speak a word. Perched by the roadside, they sat with steely faces. They seemed prepared for a future that will be no better than their parents’.

COURTESY: MINT

Please Submit Your Bundelkhand Research/ Views/ Stories/ Photos via EMAIL

(Research) Study of Marketing Strategies of Cottage Industry and Its Implications

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(Research) Study of Marketing Strategies of Cottage Industry and Its Implications

Authors:

Kanishk Verma
Junior Research Fellow, Department of Sociology
Bundelkhand University, Jhansi

and

Dr. Jitendra Kumar Tiwari
Associate Professor, Department of Sociology
Bundelkhand University, Jhansi



Abstract : 

Cottage industry have always had an important role in indian economy. it helps in export and it provides most employment to rural youth after agriculture. In cottage industry products are produced at low level and work is done by skilled workers. Furniture, woods, bamboo products, products made from glass, khadi, handloom, handicrafts products are major part of cottage industry. every state and region of india have some expertise in producing some special products. . Chicken work of lucknow and Kashmiri shawls are famous for their embroidery. These products mainly produced by cottage industry. these products need marketing and branding but cottage industry lacks financial support so they can not apply the marketing strategy of medium and large industry. They need a paradigm shift in marketing. this paper aims at study the marketing strategies of cottage industry.

1. INTRODUCTION

Cottage industry is an enterprise where products are made mostly from home and workforce include members of family/limited numbers of wage earners. Products are produced at low level and work is done by skilled workers. Workers works in their house with their goods and instruments the instruments / equipment are generally outdated technology or low technology. They produce consumable products through the use of conventional techniques and methods. cottage industry generally unorganized in nature and mainly located in rural areas / semi – urban areas. Some cottage industries are very big and located in urban areas. Cottage industry has very important role in indian economy, it provides big contribution to the export and it is backbone of rural economy. It provides employment to rural people at large
scale. cottage Cottage industry facing competition from medium and large scale industries. Cottage industry facing problem of unavilability of capital, labor, technology and marketing.

2. LITERATURE REVIEW

Waqar Ahmad Khan study that the success of handicrafts depends on how well artisans can produce the product and introduced in market in keeping with tastes and preferences of consumers.
Merlin Thanga Jay finds that there is an urgent need for implementation of techniques which not only enhances productivity but develop the skills of labor and meet the requiremernt of local market. Tarun Gupta suggestes the 4 approaches for rural markets. transformation from 4 Ps to 4 As of marketing. 
1. Availability
2. Affordability 
3. Acceptability 
4. Awareness.
Shilpa Chheda study that affordable smartphones in market and mobile penetration rate ever increasing. it is likely that internet and social media will be accessible to many more in urban as well as rural areas, hence best opportunity for micro and small business will unfold here. Emmaniel, R, finds that handloom weavers have been facing crisis. the fundamental reason is the improper response of the handloom sector to the modern and dynamic markets and the competition grew from mill to power looms.

3. OBJECTIVES

1. To study importance of marketing in cottage industry.
2. To find out problems in marketing of cottage industry.
3. To make recommendation for marketing strategy for cottage industry.

4. RESEARCH METHODOLOGY

This research paper is based on secondary data by exploring various books, research papers, journals, government websites, articles, report etc. this study is descriptive and empirical in nature.  

5. IMPORTANCE OF MARKETING IN COTTAGE INDUSTRY

In industrial society Marketing is important aspect of every industry. Modern industrial society is highly competitive and Marketing help us to find out answers of some important questions like what customer wants, price of product, selling, promotion, advertisement, target market, etc.
Cottage industry mainly consist
1. Rural / village
2. Khadi
3. Handloom
4. Handicrafts
Marketing efforts taken by government
Government established different organizations for development and promotion of cottage industry. Some important organizations are – 
1. Khadi village industries commission (KVIC)
2. All india handloom board
3. Central silk board
4. Coir board
5. Handicrafts cooperation
6. National small industries cooperation
These organizations provide support and facilities –
1. Capital
2. Credit
3. Technological support
4. Skill development
5. Marketing
6. Branding
Sales in cottage industry
1. Direct to customer
2. Direct to wholesaler
3. Direct to retailer
In cottage industry products are directly sell to the customer or wholesaler or distributors. products selling to retailer is very rare. mostly cottage industry located in rural areas so it is convenient for them to sell products to wholesaler. mostly cottage industry products sell in fairs, exhibitions and haats. kvic organized trade fairs for marketing of cottage industry products. State governments also provide a platform for promotion and marketing of cottage industry products. In Uttar Pradesh every year government organize big fairs like Lucknow Mahotsav, Kanpur Mahotsav, Saifai Mahotsav etc. in these mahotsav cottage industry products are sold and promoted in cities. Uttar Pradesh government made Avadh Shilp Gram in Lucknow. It is like a departmental store where government give space to cottage industry products throughout Uttar Pradesh. Government started One District One Product initiative. Here Cottage industry products are promoted and marketed under one roof.

6. PROBLEMS IN MARKETING

Major problems in marketing in cottage industry
1. Inadequate credit facility
2. Lack of standardization
3. Lack of quality product
4. Lack of storage facility
5. Transportation
6. Non availability of market information
7. Lack of Promotion of product

Cottage industries in india face lack of capital and credit forces them to purchase low cost technology. Technical implementation is necessary for increase in productivity and helps in produce quality products. Lack of quality and standardization of product cottage industry cannot compete with large scale industry products. Cottage industry doesn’t have warehouses and their storage facility is very poor it can effect the quality of product. There are so many parts of country which are still not connected through proper roads. If they are connected then either the road is kacchi or concrete, the condition of concrete road is also not. There are very few public transportation system in rural areas. Ranipur of Jhansi is famous for handloom industry and beedi making, biggest hub of cottage industry but still public transport system is very bad. transport system increases the cost of production. Lack of infrastructure is a major problem of cottage industry. Cottage industry artisans also don’t have any information related to market. They don’t know where to sell products, what is target market, the wholesalers and merchants take advantage of this situation and purchase their product at low prices. Promotion is important aspect of any business it helps to expand the market, government takes several initiative for promotion of cottage industry but these initiative not enough.

7. RECOMMENDATION

Some recommendation for marketing strategy
1. Branding
Cottage industry products are very famous in urban areas, like Chickankari of Lucknow, Banarasi Sarees of Varanasi, Pashmina of Kashmir, these products need branding. It will expand their market and production. 
2. Certification of products
Certification also helps the cottage industry to compete with large scale industries.
3. Special clusters for cottage industry
Government should make special cluster for cottage industry which have special expertise in producing products like chickankari in lucknow handloom in ranipur of Jhansi, carpet industry in jaunpur.
4. Cooperative marketing
Cottage industry is made from many small units. It is not possible for single producer to afford marketing. Cooperative marketing is a way of marketing for cottage industry. Amul of Gujrat and Parag of Lucknow is good example of cooperative marketing.
5. E – commerce
E- commerce business is very rapidly growing in india. Medium and large scale industries selling their products through e- commerce sites like amazon, flipkart, myntra, e-bay etc. these sites also sell ethnic products. Cottage industry can sell their products through these sites.

8. CONCLUSION

Cottage industry is oldest in india and today it is facing competition from medium and large scale industry. This study shows that cottage industry has huge potential. Ethnic craft products and handicrafts are very popular in domestic as well as international market. Various ethnic and indigenous products attract foreign traders. Some of the products are more costly than large scale industry products. In cottage industry there is no advertisement and promotional activities to promote the product. Despite the efforts by government organizations, Cottage industry still face threats from large scale industries. government should focus on marketing and promotion and change traditional marketing practices and provide adequate credit, infrastructure, technological, support. cottage industry needs branding of products. Cottage industry should also take some steps for marketing. A good marketing strategy is helpful in the development of cottage industry. It can increase the demand of cottage industry product. 

REFERENCES

[1] Khan, Ahmad, Waqar, and Amir, Zeeshan, “Study of Handicraft Marketing Strategies of Artisans in Uttar Pradesh and its Implecations ”, Research Journal of Management Sciences, February 2013, Vol.2(2), pp. 23-26 

[2] Venkatraman, M, and Banu,Shahar, A, “A Study on Marketing of Small Scale and Cottage industry products”, International Journal of Multidisciplinary Research and Development, April 2015, Vol. 2, Issue. 4

[3] Joy, Thanga, Merlin, “Emerging Opportunities and Challenges for Cottage Industries in India ”, International Journal of Scientific and Research Publications, March 2013, Vol. 3, Issue.3

[4] Gupta, Tarun, “Rural Marketing: Looking Ahead”, International Journal of Management Research and Review, January 2012, Vol. 2, Issue. 1

[5] Biswas, Swati, “The Impact of Issues and Challenges on Cottage Industry in Rural West Bengal: An Empirical Study”, International Journal of HIT Transaction on ECCN, Vol. 3, 2017, Issue. 1(A), pp 21 -28.

[6] Emmaniel, R, “A Profile of Handloom Industry in India”, Journal of Exclusive Management Science, July 2012, Vol. 1, Issue. 7

[7] Chheda, H, Shilpa, “Impact of Social media Marketing on Performance of Micro and small Business” D. Y. Patil University, Mumbai, desertion, 2014.

[8] Kotlar, P., Marketing Management, Thomson Press (India) Ltd, New Delhi (2003)

[9] www.indianmirror.com

[10] www.businessmapsofindia.com
 

(Research) Scientific Management of Natural Resources for Sustainable Development with special reference to BUNDELKHAND (THE SAGAR DIVISION)

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Scientific Management of
Natural Resources
for Sustainable Development

with special reference to
BUNDELKHAND
( THE SAGAR DIVISION )

(SECTION - 1)
STATUS OF RESOURCES

  1. Background: Chapter I 
  2. Bundelkhand- The Sagar Division: Chapter II 
  3. Water Resources of Sagar Division: Chapter III 
  4. Agriculture & Horticulture: Chapter IV 
  5. The Forests: Chapter V 
  6. Industriousness of People & Industries: Chapter VI 

 

(SECTION - 2)
REVIEW, PEOPLE’s PERCEPTIONS
&
SUSTAINABLE ALTERNATIVES

  1. Reflection on Resource-Status: Chapter VII 
  2. Potentials of Bundelkhand Chapter VIII 
  3. People’s Perceptions of Problems & Opinion Chapter IX
  4. Managing Sustainable Alternatives: Chapter X

 

dr-bharatendu-prakash.jpg (397×389)© 2013
Dr. Bharatendu Prakash
M.Sc.,D.Phil.
Silver Jubilee Vikram Sarabhai Fellow

Phone:  07682-244005
Mobile:  09425814405 , 09452508251

 

बुंदेलखंड की सुबह - Bundelkhand ki Subah

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"बुंदेलखंड की सुबह"

ये
सूखे शजर की
शाखों पे उगते सूरज

ये
बादलों के किनारे
जो सूरज की रौशनी से
चाँदी हुए हैं
इनकी ज़मीन से ऊंचाई
और, बुंदेलखंड की प्यास की गहराई
समान ही तो है

लोकतंत्र की स्याह दीवार पे
अन्नदाता के लहू के सुर्ख़ छींटे

ये हमीरपुर, महोबा में
बबूल के पेड़ों पे झूलती लाशें,
पलायन को मजबूर कदम
ये सब सरकारों के
चहमुखी विकास का
परिणाम ही तो है

उम्र के इस
सत्रहवें पतझड़ में
बुंदेलखंड का दर्द महसूस
करने की कोशिश
नाकाम ही तो है

जन्मभूमि से विरह
का दर्द,
प्रेयसी से विरह
के दर्द से कहीं
अधिक होता है

बावजूद इसके
पलायन इसलिए
क्योंकि
लोकतंत्र में नाउम्मीदी
का सूखा
बुंदेलखंड के सूखे से कहीं
अधिक है

ये बर्बश चमकता सूरज
और, तपिश सा जीवन

बस की खिड़की से
झांकते हुए ये पल जो ठहरा
इस पल में ना जाने
कितने प्रतिमानों के प्रतिबिम्ब
टूट गए

गोया,
किसी ने फेंका पत्थर
स्थिर जलाशय में

By:
मनीष कुमार यादव

 

Bundelkhand Saur Urja will setup 1200-MW solar power project in Jalaun

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bundelkhand-solar-power-project

Bundelkhand Saur Urja will setup 1200-MW solar power project in Jalaun.

The ministry of new and renewable energy (MNRE) has granted in-principal approval for the setting up of a 1200-MW ultra mega solar project in Jalaun district of Uttar Pradesh with an investment of Rs 4,800 crore.

The project, which will come up in Bundelkhand region, will be set up by Bundelkhand Saur Urja (BSUL), a joint venture company between Uttar Pradesh Non-Conventional Energy Development Agency (UPNEDA) and National Hydro Power Corporation (NHPC). While UPNEDA will have 26% equity in the project, THDCIL’s share would be 74%.

The project will be set up under the Ultra Mega Renewable Energy Power Park (UMREPP) scheme of the ministry of new and renewable energy (MNRE). The MNRE will provide Rs 20 lakh per MW or 30% of the project value, whichever is less, for development of internal infrastructure and connectivity from the park to the nearest transmission system.

MNRE has asked the Bundelkhand Saur Urja, the solar power park developer (SPPD), to submit the detailed project report at the earliest.

Source: Financial Express

(कविता Poem) महुआ है बुंदेली मेवा (by श्री बाबू लाल जैन, दिगौडा - टीकमगढ)

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(कविता) महुआ है बुंदेली मेवा


babulal-jain-tikamgarh

(श्री बाबू लाल जैन, दिगौडा - टीकमगढ)

महुआ है बुंदेली मेवा
दीन हीन जन का प्रतिपालक, करत बहुत ही सेवा
महुआ है बुंदेली मेवा॥

कामधेनु सम कल्पवृक्ष यह, महुआ जिसका नाम।
पत्ते फूल और फल इसके, सब अंग आवें काम ॥
नहीं कोई इसके सम देवा, महुआ है बुंदेली मेवा ||

मुरका लटा मिठाई इसकी, डुबरी फूली दाखें,
हरछट के दिन चना चिरोंजी, संग मिल इसको खावें।
पूजन में संग इसको लेवा, महुआ है बुंदेली मेवा ॥

फोड़ गुली को बनते धपरा, तेल निकलता उनसे ।
खाते और बनाते साबुन, जम जाता घृत जैसे॥
बेचकर वस्त्र स्वर्ण लेवा, महुआ है बुंदेली मेवा ॥

पत्ते भी बन जाते इसके, बकरी का भोजन।
काट टहनियां जला रहे हैं, कुछ इसको दुर्जन ॥
प्रभू जी इनको समझ देवा, महुआ है बुंदेली मेवा॥

गुली फलक तो रसगुल्ले सम, पशु जन के मन भावें,
लपकी गाय गुलेंदर खाने, महुये तर पुनि पुनि जावे।
बच्चे बीनत करत कलेवा, महुआ है बुंदेली मेवा॥

वृक्ष कभी यदि उखड़ जाये, तो लकड़ी आती काम।
फाटक खिड़की चौखट आदिक, बनकर शोभित धाम॥
करत यह भारी जन सेवा, महुआ है बुंदेली मेवा॥

अटा अटारी की पटनोरें, करी मियारी बनतीं।
पलंग पीठिका बेंड़ा खूंटी, मजबूती बहु धरती॥
लकड़ी बहुत काम में लेवा, महुआ है बुंदेली मेवा॥

पशु पक्षी छाया में इसकी, नीढ़ बनाकर रहते।
साधू संत कोटर में बैठे, कठिन तपस्या करते॥
गाते शुक मैना व परेवा, महुआ है बुंदेली मेवा॥

मधु के हैं भण्डार किंतु जन मद्यपान में लेते ।
औषधि जीवन हेतु वैद्य दें, पर कुछ विष सम सेते॥
इसमें किसे दोष हम देवा, महुआ है बुंदेली मेवा॥

महुआ है बुंदेली मेवा...दीन हीन जन का प्रतिपालक,
करत बहुत ही सेवा, महुआ है बुंदेली मेवा॥

 


डा. हरि सिंह गौर जन्म जयन्ति - Dr. Hari Singh Gour Birth Anniversary

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डा. हरि सिंह गौर की जन्म जयन्ति (26 Nov. 1870 to 25 Dec. 1949)


dr. hari singh gaur sagar-university

सागर विश्व विद्यालय के संस्थापक डा. हरि सिंह गौर की जन्म जयन्ति को हम सभी प्रतिवर्ष 26 नवम्बर को मनातेहैं। हम सभी सागर वि.वि. के पुरातन छात्र (जो कि वर्तमान में काशी हिंदू वि.वि. के विभिन्न विभागों में कार्यरत हैं) डा. गौर के व्यक्तित्व एवं कृतित्व को याद करते हुये सागर वि.वि. मे बिताये अपने पुराने दिन भी याद करके डा. गौर के प्रति ह्रदय से कृतज्ञता व्यक्त करते हैं। 

आचार्य श्री विद्यासागर एक दिन प्रवचन में कह रहे थे कि “संग्रह करो लेकिन परिग्रह नहीं” पहले तो यह बात मुझे समझ में नहीं आई। बाद में उन्होने भामासाह का उदाहरण दिया कि संग्रह बुरा नहीं है यदि बह राष्ट्रहित, समाज हित या किसी अन्य अच्छे उद्देश्य के लिये किया जाये।  इसी तरह डा. हरिसिंह गौर साहब ने आजीवन संग्रह किया और एक अच्छे उद्देश्यके लिये, शिक्षा द्वारा समाज के उत्थान के लिये, अपने जन्म स्थान पर एक ऐसा विशाल विश्वविद्यालय बना दिया जिससे लाखों लोगों को लाभ हो रहा है और आने बाली पीढ़ियों को सतत होता रहेगा। अपने इस महान कार्य के द्वारा डाक्टर ग़ौर साहब सदा अमर रहेंगे, और हम सब तथा आने बाली पीढ़ियां सदा उनका गुणगान करती रहेंगी।  

गौर साहब की जीवनी पर आधारित पुस्तक: ‘सेवन लाइव्ज आटोबायोग्राफी’द्वारा श्री राजेश श्रीवास्तव (अनुवादित संस्करण) डा. गौर के प्रेरणादायी व्यक्तित्व को सामने लाये हैं। यह पुस्तक डा. गौर के बारे में जानने के लिये बहुत ही उपयोगी है यह पुस्तक सभी को पढ़ना चाहिये। यह विश्वविद्यालय प्रकाशन सागर से प्रकाशित है। 

डा. हरि सिंह गौर की इंटरनेट आरकाइब्ज(www.archive.org) से निम्न पुस्तकों की जानकारी प्राप्त हुई:

1.    दा हिंदू कोड  (The Hindu Code) 
2.    दा स्परिट ऑफ बुद्धिज्म (1929) The Spirit of Buddhism
3.    हिज ऑनली लव (His only Love)
4.    दा फ्यूचर कंस्टीट्यूशन ऑफ इंडिया (The Future Constitution of India) 
5.    दा पेनल लॉ ऑफ ब्रिटिश इंडिया (The Penal Law of British India)
6.    दा लॉ ऑफ ट्रांसफर इन ब्रिटिश इंडिया एक्ट IV of 1982
(The Law of Transfer in British India Act IV of 1982)

इसके अलावा बह अनेक कमेटी के सदस्य थे जिनमें उनके विचार शामिल हैं उदाहरणार्थ - 
•    रिपोर्ट ऑफ दा इंडियन सेण्ट्रल कमेटी (1928) (Report of the Indian Central Committee 1928) 
•    रिपोर्ट ऑफ दा ज्वाइंट कमेटी ऑन इंडियन कंस्टीट्यूशनल रिफॉर्म  (1933-1934) (Report of the Joint Committee on Indian Constitutional Reform 1933-1934)
इस वर्ष कोविड 19 के कारण ऑनलाइन वेवीनार का आयोजन सागर विश्वविद्यालय द्वारा किया गया जिसमें सभी सागर वि.वि. के पुरा छात्रों ने भाग लेकर डा. हरि सिंह गौर का गुणगान किया।  

Aslam Khan - Bundelkhand Organic Farm - बुंदेलखंड जैविक कृषि फार्म

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Aslam Khan Bundelkhand Organic Farm

Aslam Khan (प्रगतिशीत किसान - असलम ख़ान)

Bundelkhand Organic Farm - बुंदेलखंड जैविक कृषि फार्म , बाँदा 
SFS - Sustainable Farming System Model : उन्नत सजीव खेती आधारित SFS मॉडल 

Village Post - Chhanehara Lalpur, Badokhar Khurd,
District Banda (U.P.) India Pin-210001

ग्राम व पोस्ट- छनेहरा लालपुर, विकासखंड- बड़ोखरखुर्द,
जनपद -बाँदा ,बुंदेलखंड (उ.प्र.) 

Contact: +91-8085786148, 9919018020 



About Bundelkhand Organic Farm :
xxxxx

About Sustainable Farming System - SFS Model :
xxxxx

Focus Areas:

  • Organic Farming
  • Goat Rearing
  • Organic Chicken Farming
  • Organic Composting
  • Organic DAP
  • Seed Bank
  • Agriculture & rural traditions
  • eco-friendly energy resources

Photos :

Bundelkhand-Goat-Farm

.END.
 

अजयगढ़ का नामकरण

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अजयगढ़ का नामकरण

अजय गढ़ मध्य प्रदेश के पन्ना जिले में पन्ना से 35 किलोमीटर की दूरी पर स्थित है | यह नगर अपने चंदेल कालीन किले के लिए प्रसिद्ध है यह चंदेलों के किले कालिंजर के बाद सबसे महत्वपूर्ण किला था; जब कभी कालिंजर का किलाकिसी शत्रु के हाथ में आ जाता था तब अजय गढ़ किले में चंदेल पुनः प्रयास कर कालिंजर को जीतते थे |

अजय गढ़ का नाम चंदेल कालीन शिलालेखों में जयपुर अथवा जयपुर दुर्ग मिलता है यही नाम बाद में जयपुर से अजय गढ़ बन गया इस प्रकार अजय गढ़ का नाम जय गढ़ से अजय गढ़ बन गया | 

अजय पाल कौन थे?

अजय पाल की किले में मध्य में स्थित तालाब के किनारे अजय पाल मंदिर स्थित है यह मंदिर बाद में बना है प्राचीन मंदिर नष्ट हो गया होगा लेकिन उसमें प्रतिष्ठित अजय पाल की मूर्ति जो कि भगवान विष्णु की है वह चंदेल काल की है |

Ajaipal Ajaigarh

अजय पाल कौन थे वह प्रश्न लोग अक्सर पूछते हैं यह नगर और किले के एक रक्षक भी माना जाता है रक्षक देवता होते हैं यह उदाहरण के लिए कालिंजर के किले मैं स्थित मेढजी भैरव और भैरवी उसके रक्षक माने गए हैं

इसी प्रकार से वाराणसी के रक्षक भैरव को कहा गया है उसी प्रकार से जयपुर (अजयगढ़) के रक्षक देवता जयपाल रहे होंगे और जयपाल से ही अजय पाल बने अजय पाल भगवान विष्णु है जो अजयगढ़ किलेके रक्षक देवता है इस प्रकार से अजय गढ़ के किले के प्रसिद्ध रक्षक अजयपाल जी हैं

यह मत प्रोफ़ेसर सुशील कुमार सुल्लेरेका है जिन्होंने अजय गढ़ का शोध कार्य किया है और उनकी पुस्तक भी अजयगढ़ और कालिंजर की देव प्रतिमाओं पर प्रकाशित है |

REGIONAL DEVELOPMENT ANALYSIS OF BANDA DISTRICT : Satyam Tripathi, JNU

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REGIONAL DEVELOPMENT ANALYSIS OF BANDA  DISTRICT
- Satyam Tripathi, JNU

INTRODUCTION

The City of banda is situated on the side of river ken .Its main development is seen only in one sides of the river .The total geographical area is 4456.802 km2 and the altitude varies between 3 to 427 m. It is extending from north to south is about 104.60 km and west to east is about 94.50 km. It is situated in Fatehpur District (U.P.) northeast, Hamirpur District (U.P.) northwest, Mahoba District (U.P.) west, Chitrakoot District (U.P.) southwest and Madhya Pradesh (State) south and southwest .Banda is a district of Uttarpradesh which lies in the Bundelkhannd region . District Banda comes under division ChitrakootDham which was constituted in the year 1997.In the year 1997 Banda district has been divided into two districts namely Banda and Chitrakoot. To provide efficient administration the district is administratively divided into 04 tahsils namely Banda ,Naraini , Baberu and Atarra. For implementation and monitoring of development scheme the district isdivided into 08 Development Blocks namely Jaspura, Tindwari, BadokharKhurd, Baberu, Kamasin , Bisanda, Mahuva and Naraini. Total area of the district is 4408.0 Sq. Km. The rural area covers4347.7 Sq. Km. and urban recorded 60.3 Sq. Km. There are 437 Gram Panchayats and 694 Revenue villages with 657 inhabited villages and 37 uninhabited villages in the district. In urban area there are08 Statutory Towns. Statutory Towns comprises of 02 Nagar PalikaParishad and 06 Nagar Panchayats. Banda district has a urbanization Of 15.3% which is even below the average of state 22.3 %.Banda district has a population density of 408 person /sq.km which is half of the state average of 829 person /sq.km .In district of Banda the sex ratio is in very dismal condition which is 863 female per 1000 of male population .Literacy is 66.7 % which is 1% low below the state average of 67.7%..The decadal growth rate of population is 19.8% which is below the state average of 20.2%.  

regional-development-analysis-banda-district

BRIEF HISTRORICAL BACKGROUND OF THE DISTRICT

The district is named after the headquarters town, Banda, which is said to have derived its name from Bamdeo, a sage mentioned in Hindu mythology as a contemporary of Rama. Bamdeo is said to have had his hermitage at the foot of a hill later called KhutlaBonda, the name by which a locality of the town is still known. The first glimpse of the early history of the district is obtained from stone arrowheads and other implements discovered in 1882 AD at various places in the district. Specimens of Neolithic tools, rough sketches of birds, beasts and human beings have been found in this region. Pebble tools and low hand axes have also been discovered in this district. In prehistoric times this region seems to have been inhabited by primitive people like the Bhils and Kols.The earliest known Aryan people associated with this region were the Chedis whose king, KasuChaidya who is said to have made a gift of ten kings as slaves to his priest, was praised for his liberality in a "Dana Stuti" found at the end of a hymn in the Rigveda.. It was due to activities of these Chedis, who are said to have had one of the most ancientlineage among the Aryan people of India, that this region was brought under the Aryan way of life.About the middle of the fourth century B.C., this region was annexed to the Nanda Empire ofMagadhaThe end of Kushanarulesynchronized with the emergence of Nagas who succeeded in capturing Padmavati, Mathura, Vidisa,Kantipuri and its surrounding regions. The most important Naga rulers who ruled over this regionwereBhavanaga, Ganapatinaga and Nagasena but were conquered and ousted by the Gupta emperor,Samudragupta about the middle of the fourth century A.D. As a result this region passed into the hands of the Gupta monarchs and continued to be a part of their empire till the beginning of the sixth century. When king HarshaVardhan (606-47 A.D.) established his supremacy in north India, the region was included in his dominion nd it was during this period that we get first historical notice of Bundelkhand. The most mportant event of Dhonga's reign was the final severence of all connections with the Pratiharas. About 1017 AD. Sultan Mahmud attacked the Pratihara Kingdom of Kannauj and compelled its ruler Rajyapala to enter into a humiliating treaty, including recognition of Muslim supremacy. Throughout Aurangzeb's reign the area covered by the present district formed part of the suba of Allahabad but in 18th century the Bundelas took Kalinger and ChhatraSah, their leader, was ecognized by the Mughal Emperor Bahadur Shah (1707-1712 A.D.) as ruler of Bundelkhand. The present district of Banda was ceded to the British by the treaty of Basscin in 1803. British administration began with the arrival of Captain Baillie, agent for political affairs in Bundelkhand. The growing discontent of masses was two measures namely, the land revenue settlements and the annexation of Awadh. On June 8, 1857, a large number of prisoners who had escaped the central jail at Allahabad crossed over to Mau in the east of the district and excited the people to action. Government property was destroyed, buildings gutted, a treasure containing rupees was plundered and even the records of the court were destroyed. By February 1858, the revolutionary flame was in full blaze and the popular character of the freedom struggle was manifested. But the fire of revolution was extinguished completely by British on 6th June 1858.After 1858 a new feature began to appear in Banda. Trade and commerce began to grow owing to the constructions of the rail and road. During the close of the 19th century the activities of Arya\Samaj led to great social upheaval among the backward local populace. A campaign was launched in thedistrict for using indigenous goods, especially Khadi or homespun cloth. Gandhiji, SarojiniNaiduand Acharya J.B. Kripalani were on a hurricane tour of whole of the Northern India in order to gathersupport for the newly launched Civil Disobedience Movement after the failure of Simon Commission. They came to Banda in November 1929. In 1930 Civil Disobedience Movement was started in Banda, along with the rest of the country. The first phase of the movement comprised violation of the salt Act. Congress volunteers and other people of the district responded by manufacturing contrab and salt at DusMaidan near Karwi. During the Second World War the people of the district started amassivecompaign against the war fund. In 1941, thousands of congress members as well as other people of the district launched Individual Satyagraha against the war fund campaign and courted arrest.

Population

1. Population growth and distribution

The growth of population in Banda in period 1901-1921 shows negative growth rate due to the effects of famine, cholera and plague in North India generally and in this region particularly. The period 1921-1941 marked gradually increasing growth rate but not very high. The period 1941-1971 noted stagnant and relatively low growth rate as can be seen in graph which is almost horizontal showing a constant growth rate. In the period 1971-1981the growth rate increased drastically from about 25.49 to to 29.13 i.e. nearly doubled. From 1981 to 1991 the growth rate remained high but it came down significantly in 1991 to 20.94 but after that it was more or less constant in 2001. From 2001 growth rate of 21.30 ,it came down to 19.83 in 2011 which was very minimal change witnessed in 2011. This was due to the stagnancy of birth rate . 

Table 4. Decadal growth rate of population in Banda district, 2011.

regional-development-analysis-banda-district

The district comprises of total 319963 households. The number of households is much greater in the rural area compared to urban areas. Of the total household 85% of the household are rural where as the remaining 15% households are urban. Only 0.2% of the households are institutional showing that the District is devoid of institutional activity

The average household in the district is 5.6 which is even less than the average household size of the State which is 6. The rural and urban areas have nearly the same household size, even in urban area is very slightly low. This  is because the urban areas of Banda district are devoid of any industrial town and hence workers and labors not migrate here to work and stay in a congested household, so that household size can increase.

3. Age-sex structure

About 36.4% of the population of Banda is under young-age dependents (0-14 years of age) which is very high, and 9% of the population are old-age dependents (60 years and above).

The age-sex pyramid shows that there are more percentage of males than females in the young age group, signifies the preference of boys over girls and the issue of female feticide. Also the over-all male population is slightly greater than female population in the entire age group except the age group between 25-39 years. This shows that the males in this age group of 2539 years emigrated for job opportunities and for workings in informal sectors of other large cities of India and abroad. 

regional-development-analysis-banda-district

The base of the pyramid is wide and the top is narrow and looks like Rapid Growth Pyramid.The narrower top of pyramid shows that the death in old age is high where as the wide base shows that birth rate is very high and also comparatively less population in the age group 0-4 years shows that Child Death Rate is high.

The age-group 0-4 years shows the less number of children due to the child death rate and also due to decreasing fertility to some extent. This may further continue and then the pyramid will become bulge in the middle showing the demographic dividend, in future decades. The population pyramid shows that the dependency ratio is very high.

Sex Ratio

The sex ratio of Banda district is 863 (in 2011) which is less than the state average which is 912.The sex ratio in 1901 was very high i.e. 985 females per thousand males which reduced drastically in the next decade as shown in the trend bar graph. This shows that the famine and epidemics of very early 20th century affected the females most than males. The sex ratio decreased from 985 in 1901 to 832 till 1991. After 1991 it again started increasing little bit as can be seen in the graph. This can be seen as the impact of liberalization that people start gaining education,but still it is very low. Due to this most of the men are bachelor here and not able to marry and find brides. Unemployed persons are generally unmarried here.

regional-development-analysis-banda-district-4.jpg

The child sex ratio is very low as can be seen through population pyramid, i.e. there are less number of females born in the age-group of 0-4 years compared to the male population in the same age group, showing the preference of boys over girls.

4.2. Literacy

Average literacy rate of Banda in 2011 were 66.67% compared to 54.38% of 2001. If things are looked out at gender wise, male and female literacy were 77.78 and 53.67 respectively. For 2001 census, same figures stood at 69.28% and 36.78% in Banda District. Total literate in Banda District were 1,002,937 of which male and female were 630,626 and 372,311 respectively. In 2001, Banda District had 670,986 in its district. Literacy rate in rural area is 64.16% and urban area is 79.85%. There is not much difference between male literacy of rural and urban but female literacy is very low in rural areas i.e around 50% as compared to urban areas i.e around 71%. Female child is generally not imparted with education that is the reason of overall low literacy of female in the district. 

5. Economic Characteristics:

In the Banda district there is about only 39 % working population of the total population whereas the remaining 61% of the population is non-working. The working population is categorized in to main and marginal workers based on either they worked throughout the year or less than six months (180 days) in a year, respectively. Out of 39% workers about 69% are main workers whereas remaining 31% are marginal workers. Total population ha share of main workers, marginal workers and non-workers as 28%, 11% and 61% respectively. 

regional-development-analysis-banda-district-4

The workers are also categorised by four-fold industrial classification based on the type of work they perform. In Banda district out of the total workers (main + marginal) there are 29% cultivators, 30% agricultural laborers, 6% household industry workers where as remaining 35% workers work in other categories. This signifies that majority of working population about two third is engaged in agriculture related activities and small household industries.

Also the sex-wise distribution of workers shows that out of total male population 43.6% males are workers where as out of total female population only 22.4% females are workers. Out of total ain workers men contribute about 55% whereas women contribute only remaining 45%. Similarly in the marginal workers category female contribution is relatively high around 50% . Also in urban population there is less percentage of total workers compared to rural population. 

Only 27.6% of the urban population is working where as in rural area 33.7% of population is working. In urban areas out of total working population there, 81.2% are main workers and remaining 18.8% of workers are marginal. But in the rural areas out of its total working population 62.5% is main workers and remaining 37.5% is under marginal workers.

RESOURCES

Soil

In Banda district loose sediments as well as black cotton soil is found. Black cotton soil is prominent in the central part. Four major type of soil : a) Rakar, b) Mar, c) Kabar and d) Padua are dominant in the district.

Agriculture resources

The three main cropping seasons in the district are Kharif, Rabi and Zaid. The other crops raised in the district include wheat, paddy, maize, pulses and oilseeds. Main fruits grown are mango and guava.

Minerals

There are ample of minerals in the district like Bauxite, Granite, China clay and Dolomite. These mineral can be used as raw material for various industries.

Forest resources

Forest cover is very less in Banda. Forest is found only 1.9% area which varies from one block to another blocks Tindwari, Mahuva and Naraini are the blocks where 2.48%, 2.58% and 6.61% area is found under forest covered besides this all the block have less than 1% forest cover land. 

LAND-USE PATTERN

Land surface resources display the scenario of the resources of an area. Banda district which is located at Bundelkhand plateau. The land resource is mainly governing by the agricultural land because of availability of water and compatibility of soil to grow the crops. agricultural land is major land use category which occupied about 83.37% of district. The land use land cover scenario changes one block to another block in the district due to the terrain characteristics and drainage system. It is experienced that Banda district has more agricultural land (83.37%) in percentage in comparison to state average (79.23%). Banda district has 8 block viz. Jaspura, Tindwari, Badokhar Khurd, Baberu, Kamasin, Bisanda, Mahuva and Naraini have area 7.08, 10.62, 9.89, 8.74, 13.04, 11.74, 14.93 and 10.38 percentage of area respectively. Jaspura and Mahuva are the smallest and biggest blocks in respect to area of the district. Agriculrural Land Banda is rural population concentrated district where 84.68% population inhabited in rural areas, which is greater than the national and state average (Census of India, 2011). Only 15.32% population lived in urban areas. All the rural population depends upon the agricultural land which occupies about 88.77% area of the total land of the district. Kamasin, Bisanda, Mahuva and Naraini blocks is more than 85% area included in agriculture. While Tindwari, Badokhar khurd and Baberu blocks are about 75% to 85% area implies in agricultural land. Jaspura is the only block, where about 62.52% area falls under this category of land. Barren Land This area is mostly associated with stream coarses and its proximity areas of the district. In these areas riverine sent can be seen that accumulate during the flooding time. Those blocks in the proximity of rivers have large area of this type of land viz. Jaspura, Tindwari, Badokhar Khurd, Baberu, Mahuva and Naraini are the blocks have more than 5% barren land. Jaspura and Badokhar Khurd is largely suffering with growing this type of land due to flooding and water logging during the rainy season. Forest In Banda district forest is found only 1.9% area which varies from one block to another blocks Tindwari, Mahuva and Naraini are the blocks where 2.48%, 2.58% and 6.61% area is found under forest covered besides this all the block have less than 1% forest cover land. Mainly in southern part of the district where some ranges of Vindhyan mountain range passes that is why some patches of forest found there. Waste Land The land resultant of the terrain deformation due to water erosion which occurs widely in the areas associated with stream courses. Gullies are formed as a result of localized surface run-off affecting the unconsolidated material resulting in the formation of perceptible channels causing undulating terrain. After some time this land convert into degraded land. In Banda district about 1.75% area found in this type of land, which is mostly found in the blocks associated with river courses in Baberu where about 12.07% area found independently in this land. Jaspura, Tindwari, Badokhar Khurd and Kamasin blocks are falls 0.75, 0.92, 0.38, 0.40 percentage areas in these categories respectively. River Bodies The district encompassed by the rivers from the three sides of the district, occupy about 2.67% area of the district inclusively. The district is about quadri-lateral in shape. Yamuna River flows from west to east in the northern direction. Baghain and Ken Rivers, sub-tributaries flow from southwest to northeast direction in the district. Settlement & Built-up Area Banda district is rural population dominant district where about 77.7% rural and 22.3% urban population inhabited subsequently. In the district about 1.11% area included in built-up area which is varies from block to block. All the block except Mahuva and Naraini have more than 1% area of built-up land which less than state average (1.73%).

OBSTACLES OF THE DISTRICT FOR DEVELOPMENT

SOCIAL DEVELOPMENT: Social development of this district is very poor. This can be seen from the fact that sex ratio is very less in district i.e. 853 females per thousand males which is even low than the state average of 912. This signifies the pathetic conditions of women in Banda district. It shows the infanticide and people are averse to provide them education. Due to the low sex ratio, most of the males are unmarried. Female labour force participation rate has reduced from 34.4% in 2002 to 28.5% in 2011. There is change of participation of women conditions in the district which shows the reduction in women status. Women literacy is also very low in the district i.e. 53.67% which further shows their lamenting conditions. 

Crime Rate: Crime rate is very high in the district i.e. 93.64 for the year 2018. That can be because of high unemployment rate that leads to switching over to crime, theft etc.

Health status: Heath conditions of the people are very dismal due to low availability of medical facilities in the district. Health relates infrastructure is very weak as there is low number of hospital beds per 1000 people, lack of advanced machines for different kind of tests. There are only five government hospital in the district namely District homeopathic hospital, Government ayurvedic college and hospital of Attara, Banda, Government Hospital Civil Lines Banda,Government Medical College Naraini Banda and Government Veterinary Hospital Banda.

Education status: There are only seven higher education institutes for the students to study. Attara post-graduate college ( Attara, Banda), Banda University of Agriculture ans Technology, Government Ayurvedic College and Hospital ( Attara, Banda), Government Medical college (Banda), Gvernment girls inter college, Pandit Jawahar lal Nehru Post-Graduate college ( Civil lines, Banda), Rajkiya Mahila Snatkottar MahaVidyalaya (Banda). 

ECONOMIC DEVELOPMENT:

Per Capita Income: Per capita income is very low in the district. Since most of the people are employed in agricultural sector, per capita income of the district is 36,320. Due to this most of the people are out migrating from the district.

Financial and Banking Service: Financial banking services are very low. There are only three Sate Banks of India and people are not aware of the finance related activities. Dominance of Agriculture: In Banda district, most of the people are employed in agriculture and agriculture is unprofitable for the people, due to the less productivity of the agriculture sector and dominance of cereals. People are not able to transport the agriculture produce due to poor supply chain management and lack of affordability of the farmers.

Minimal number of Industries: There are very few industries in the district which shows low level of Industrialization and lack of utilization of available mineral resources. Even agro-based industries have not been developed so far. There is scope of dairy farming in the district but it is also lagging behind. Only few industries are there which are located in Bhuragarh Industrial Area.

Mining in region mining takes place in ken river and also in ken river .sand mining and morum mining in banda takes place .various sand mining projects are working in banda region . 

TRANSPORT CONNECTIVITY

In district of banda , there is less connectivity related to transport of network .

Road Transport There is not all weather road connectivity in the district with respect to movement from villages to the city .In Banda people cannot get vehicle to go to their villages after evening ,and the cost of movement is high due to plateau and rugged terrain so mobility is affected by this .

State Highway NH-35 ,this is a highway which runs entirely in Uttarpradesh ,this route goes through the district of kabrai(Mahoba),Banda,Karwi,Mau, Allahabad ,Mirjapur,Varanasi.This is the highway which is not connected to the villages with metallic road, leading to its not use of by the district as a whole .

Railway Transport In terms of connecting with big cities ,less number of trains are available for travelling for example Bundelkhand Express ,Mahakaushal express ,Sampak kranti ,these are the few trains which are available .On daily basis these trains are not available . So it can be said that road connectivity is much poor in terms of availability of vehicles ,road condition as compared to rail.

DEVELOPMENT MODEL

Ragnar Nurkse Development Theory

He has hypothesized that the major obstacles to development of the underdeveloped region is th vicious circle of poverty. This vicious circle of poverty shows that income in underdeveloped region is very low. Due to this low income people are having low savings. Due to this the amount for investment which is left behind will leads to low production. As a result, this will produce low income and employment. Since there is no impetus, smaller markets will be created. Since people are having limited income, so firms and industries are averse to development. Government is also indirectly not keen to develop because revenue will be not generated because of low income of the people. Since per capita income of Banda district is around 36000, so people are having low purchasing power, so they are not able to buy goods and services that restricts the possibility of development. Vicious circle of poverty is affecting the development of the district from demand side as well as supply side.Nurkse was of the view that government should intervene in productive activities through economic planning. By providing skills and employment opportunity to the youth, income of the youth can be increased which will be helping in breaking the vicious circle of poverty and as far as supply side measures are concerned government should heed on small scale industries which can be developed in the district. In this regard, we can observe that in Banda, Bhuragarh industrial area and agro based industries are not working. 

W.A. Lewis Theory on balanced growth

In Banda district, agriculture is dominating since most of the people are engaged in agriculture activities and development of industries are very negligible. Lewis was of the view that in economic development of the region balanced approach should be followed. Focusing on one sector will harm the economy so interlinking between agriculture, industry and services is required. In this regard we can see that Industrial growth is missing in the region. It can also be identified that Shazar Stone which is very precious and can be used in making ornaments is lagging behind in the region and their workers are facing intractable problems. 

CONCLUSION

Banda is one of the backward districts of India in Bundelkhand region. This region is having the potential of development but due to negligence in respect of proper utilization of available resources is making this district backward. Agricultural profitability is very low and its productivity is very low, making agriculture sector incompetitive in terms of sustaining the livelihoods of the people. To forestall the situation not sustaining in agriculture, generally people used to have cattle for milk production but due to the lack of dairy industry the region and its potential has not been utilized. Roads are not connected to the highway in a proper way which is restricting the mobility and also it is distressing thing for labourers to commute daily to earn wages. Banda also has the potential of utilizing Shazar stone and several other mineral which can be used as raw material for various industries. Unabated and unregulated use of sand mining is a major issue in the district. By proper policy measures and strategies the development of Banda district can be realized. 

REFERNCE

1. NGT Seeks Centre’s reply on sand mining in UP Banda district,Business standard newspaper, January 24, 2017.
2. Primary Census Abstract (PCA) data, 2011.
3. District Census Hand Book (DCHB) Part A & B of Banda, 2011.
4. Kumar, S. (2017). Remote sensing and GIS based analysis of land use land cover and soil fertility status at inter-block level in Banda District of Uttar Prades. ResearchGate.
5. Das, A. and Mandal A. (2020). Assessing the level of living condition in Bundelkhand region of Central India: a households level analysis. SpringerLink.
6. Bass, H. (2009). Ragnar Nurkse Development Theory: Influence and Perceptions. ResearchGate.
7. Website : www.banda.nic.in 

 

About Author : Satyam Tripathi is studying in Centre for the Study of Regional Development (CSRD) Jawahar Lal Nehru University(JNU), New Delhi pursuing masters from geography. He has graduated from University of Allahabad.

Book : Bundeli Rachnavali (बुंदेली रचनावली)

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